October 10, 2008

Is truthfulness like truthiness?

My objection to truthfulness was based on my truthiness.

I hate it when I’m wrong.

But I have to be honest.

I started fuming about it when I listened to more and more testimonies in church more critically (and by critically I mean carefully and engagingly rather than maliciously or with intent to malign).  A lot of people, general authorities included, frequently testify of the truthfulness of many things from the Book of Mormon to the Word of Wisdom.

However, I never told one person on my mission that I knew the Book of Mormon was truthful, but rather that I knew it was true. The aforementioned testifiers are no doubt looking for a noun to correspond to the adjective “true.” I just don’t understand how they—or rather how we, since I’ve done it too—chose “truthfulness,” when “truth” seems like the more correct adjective, and nine times out of ten seems more appropriate than “truthfulness”. (more…)

Paradigms in Conflict
January 30, 2008

The first week of the semester, I was signed up for an Old Testament class from a teacher with whom I was not familiar. A syllabus was distributed at the first meeting, and as I read through it, I noticed that, in addition to the LDS institute manual and the scriptures, “good LDS commentaries” would be emphasized as texts. I don’t know why this raised suspicion, but it did, and I raised my hand for clarification:

“Would you consider any non-LDS sources ‘good commentaries?'” I asked.

His answer was an emphatic no accompanied by a caution to stay away from non-LDS sources. He said that those “Christian” and “Jewish” commentary mixed truth and the opinions of the learned and that we would have to sift through error to get at the “right” doctrine. “Why,” he asked, “would we need them when we have Talmage and McConkie?”

Now look, I’m not saying that commentaries written by religious scholars should be given equal weight with teachings of living prophets. After all, they have their own interpretations and opinions of scripture independent of modern revelation. But if we are truly seeking a) to understand the scriptures as their ancient audience understood them, and b) following the Lord’s injunction to seek out of the “best books” (D&C 109:7, 14; 88:118), we do poorly to ignore secular scholarship altogether, especially when it represents the greatest modern intellects of the discipline. (more…)